Karate masters – Peichin Takahara

Peichin Takahara (高原 親雲上) was a pivotal figure in the early history of Okinawan martial arts, widely regarded as an influential pioneer and an early practitioner of what would evolve into modern karate. He was born in Akata-Chō, Southern Shuri, Ryūkyū Kingdom, in 1683 and passed away in 1760. There is a slight variation in some records which list his death year as 1755.

Peichin Takahara belonged to the Peichin (親雲上) social class of the Ryūkyū Kingdom, which denotes a status similar to that of the samurai in Japan. His noble background is consistent with the general pattern that early karate masters, from the late 17th century to the early 20th century, were typically members of the Okinawan nobility, held significant government positions, or were shizoku (descendants of bushi).

Peichin Takahara received his martial arts training under Chatan Yara (北谷 屋良).

Peichin Takahara is most prominently known as the teacher of Kanga Sakugawa(佐久川 寛賀) (1733–1815), often referred to as the “father” of Okinawan karate. Kanga Sakugawa began his martial arts training with Takahara around 1750, when Sakugawa was about thirteen years old. This period coincided with the philosophical peak of bushidō, suggesting a strong ethical foundation for his training.

However, there is some conflicting information regarding the exact teacher-student relationship:

  • While multiple sources directly state Peichin Takahara taught Kanga Sakugawa, another source indicates that Peichin Takahara was the first teacher of Kangi Sakugawa, who is identified as the father of Kanga Sakugawa. This account suggests that Kangi Sakugawa then trained under Kusanku and Kaizoku Ahman before teaching his son, Kanga Sakugawa.
  • Despite these differing accounts, Kanga Sakugawa became known as “Tode” (Chinese Hand), reflecting the extensive knowledge of Chinese martial arts he acquired. His most famous student, Sōkon Matsumura, later developed the Shuri-te style, which further influenced many modern karate styles like Shotokan, Shitō-ryū, and Shōrin-ryū.

While the sources do not credit Peichin Takahara with creating specific kata, his impact on karate lies significantly in his philosophical contributions and the ethical principles he instilled in his students. He emphasised fundamental tenets for the practice of dō (“way”):

  • Ijō: This principle encompasses compassion, humility, and love.
  • Katsu: This refers to the complete understanding of all techniques and forms of karate.
  • Fo (Dedication): This highlights the seriousness of karate that must be understood not only in practice, but in actual combat.

The collective translation of these principles, as explained by Peichin Takahara, is: “One’s duty to himself and his fellow man”. This emphasis on character formation and moral virtue, alongside physical prowess, was a hallmark of early karate masters like Takahara and Sōkon Matsumura. It reflects the careful selection of students and the devotion to character development, which was as important as physical training.

Peichin Takahara’s legacy is primarily that of a foundational teacher who transmitted important martial arts knowledge and, crucially, a strong ethical framework that influenced succeeding generations of Okinawan karate masters. Through his prominent student, Sakugawa Kanga, Takahara’s teachings indirectly contributed to the development of numerous karate styles and the formalisation of karate-dō as a “way of life” that transcends mere fighting. His principles of ijō, katsu, and fo emphasise a holistic approach to martial arts, blending physical technique with moral responsibility and deep dedication.